ruth chapter 4 commentary

Ruth Chapter 4 Summary. Genesis 30:3, where the son of Bilhah, born on the knees of Rachel, is regarded as Rachel’s child. Ten men— To be witnesses: for though two or three witnesses were sufficient, yet in weightier matters they used more. The book of Ruth connects the book of Judges with the books of Samuel. Ruth 4 - To Raise Up The Name of The Dead; RON DANIEL. "Ruth the Moabitess." 9. 1 Timothy. The Big Finish of Boaz: Ruth 4:1-13: Redeemer, Kinsman; Salvation, Price … "Jehovah make the woman ... like Rachel and Leah." Naomi loses her husband and two sons (Ruth 1:1-18) Boaz had to offer the land to him firstbecause he was a closer relative of Elimelech. "And they called his name Obed." A COMPARISON OF THE FOUR GOSPELS. The theory that any other reason for not mentioning the kingship of Israel's most illustrious monarch is so weak as to appear RIDICULOUS! But right when the tragedy of Ruth's widowhood seems to be resolved into a beautiful love story, a big Blue Ridge boulder rolls out onto the state road of Ruth's life. Rashi 's Commentary: Show Hide. The fact that those thus bidden promptly obeyed Boaz is an indication of his power and influence in the city, due no doubt to his age, wealth, and reputation in Bethlehem. John Piper Jul 22, 1984 574 Shares Conference Message. Naomi was a poor widow and probably could not command a very high price for the land; and besides that, in the year of Jubilee, which might not have been very far away, it would revert, theoretically, to Elimelech's heirs. The best commentaries on Ruth ranked by scholars, journal reviews, and site users. (13-22) Commentary on Ruth 4:1-8 (Read Ruth 4:1-8) This matter depended on the laws given by Moses about inheritances, and doubtless the whole was settled in the regular and legal manner. Understanding this chapter as we should will enable us to understand the entire book, so we should listen well to what God has to say to us in this text. These words scared the near kinsman right out of the transaction. 6. Proud member They simply declare Ruth 4:17-22, more than 25% of the whole chapter, to be an interpolation The notion that the Book of Ruth was written in post-exilic times is unacceptable for the simple reason that at such a period in Israel's history, there could have been neither any interest in the production of such a book nor any motive whatever for terminating the genealogy with David. What is their defense against the facts? Why not? "And I thought to disclose it unto thee, saying; Buy it before them that sit here, and before the elders of my people. ., lest I mar mine own inheritance--This consequence would follow, either, first, from his having a son by Ruth, who, though heir to the property, would not bear his name; his name would be extinguished in that of her former husband; or, secondly, from its having to be subdivided among his other children, which he had probably by a previous marriage. v4 I thought that I ought to tellyou about it. . However, if there was a hill of higher elevation than the city, that would have been a better place to catch the breeze for the winnowing. turn aside, sit down here. 3. The words "go up to the gate" were used in the same sense that Israel always referred to "going up" to Jerusalem. A Home Built by God Ruth 4: 13-22 I think you would all agree that it has been a pleasant and encouraging journey through the book of Ruth. But … v1 Boaz went to the gate of the town and he sat downthere. turn aside, sit down here. 1:21]. This verse is not all of the legal procedure, for it also included Ruth 4:10. "And the near kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: take thou my right of redemption on thee; for I cannot redeem it. The words were just as appropriate when Samuel, as we believe, wrote Ruth, as they could possibly have been at any other time. In view of the fact that the ancients strongly preferred having sons rather than daughters, this statement that Ruth was better for Naomi that `seven sons' is "The supreme tribute. Rashi 's Commentary: Show Hide. "These words show the object that the author had in view in writing down these events and in composing the book itself. "In former time in Israel." "And before the elders of my people." Thus, Boaz had played the trump card at precisely the right instant, and he would, as a result, be free to marry Ruth, which was doubtless what he intended to do from the very first. 25:5-6). "Coffman Commentaries on the Old and New Testament". In this chapter we have the wedding between Boaz and Ruth, in the circumstances of which there was something uncommon, which is kept upon record for the illustration, not only of the law concerning the marrying of a brother’s widow (Deu. But he doesn't propose to Ruth. Salem Media Group. These words sharply remind us that this narrative is essentially the story of Naomi. "In effect, this verse ushers Ruth and Boaz offstage and sets their infant at the center. Ruth Chapter 4 + Text Size ... Commentary for Ruth 4 . Ruth 4:2: Ruth 4: Ruth 4:4. And he drew off his shoe. "[13], "And all the people that were in the gate, and the elders, said, We are witnesses. It appears to us that Matthew Henry solved this problem by his observation that, "In those former times it was not the custom to pass estates (from one party to another) by writings,"[10] but by the ceremony visible in this passage. First – obviously – we’re landing in the middle of the book of Ruth. And he said, I will redeem it. Most of them begin with “Once upon a time” and end with “Happily ever-after.” turn aside, sit down here. "This is a primitive expression denoting internal resolution, such as, `I said to myself.'"[3]. "Now these are the generations of Perez: Perez begat Hezron, and Hezron begat Ram, and Ram begat Amminadab, and Amminadab begat Nahshon, and Nahshon begat Salmon, and Salmon begat Boaz, and Boaz begat Obed, and Obed begat Jesse, and Jesse begat David.". It is not hard to understand why he made such a hasty exit from the transaction. The near kinsman refused twice to redeem it and also declared that he waived his right to do so, requesting Boaz to take the right for himself. 2 Kings. In some ways, this is the most important verse in the book, because the "critical community" have made it the basis of late-dating the writing of it until post-exilic times. "It is altogether fitting, therefore, that at the end, attention should return to her to admire her radical reverse of fortune. . BOAZ CALLS INTO JUDGMENT THE NEXT KINSMAN. Conference Message she was at liberty to part with it ( Leviticus 25:25 ) two are... Done its utmost, then there are many similarities to Boaz as Ruth ’ great. And behold, ( ) the Redeemer, kinsman ; Salvation, Price … Ruth 4:17 Salmon. Can refer to one century as well as it can to five centuries not called ` king ' here which! A proper perspective mean, simply, ` I can not redeem it. of Abilene Christian Press... Marriage, which he certainly did, promptly and effectively with which tribe. 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